Courses for Spring 2025
Title | Instructors | Description | Cross listings | Fulfills | Registration notes | Syllabus | Syllabus URL | ||
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RELS 0003-401 | History, Culture, and Religion in Early India | Daud Ali | This course surveys the culture, religion and history of India from 2500 BCE to 1200 CE. The course examines the major cultural, religious and social factors that shaped the course of early Indian history. The following themes will be covered: the rise and fall of Harappan civilization, the "Aryan Invasion" and Vedic India, the rise of cities, states and the religions of Buddhism and Jainism, the historical context of the growth of classical Hinduism, including the Mahabharata, Ramayana and the development of the theistic temple cults of Saivism and Vaisnavism, processes of medieval agrarian expansion and cultic incorporation as well as the spread of early Indian cultural ideas in Southeast Asia. In addition to assigned secondary readings students will read select primary sources on the history of religion and culture of early India, including Vedic and Buddhist texts, Puranas and medieval temple inscriptions. Major objectives of the course will be to draw attention to India's early cultural and religious past and to assess contemporary concerns and ideologies in influencing our understanding and representation of that past. | HIST0755401, SAST0003401 | History & Tradition Sector Cross Cultural Analysis |
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RELS 0006-401 | Hindu Mythology | Deven Patel | Premodern India produced some of the world's greatest myths and stories: tales of gods, goddesses, heroes, princesses, kings and lovers that continue to capture the imaginations of millions of readers and hearers. In this course, we will look closely at some of these stories especially as found in Purana-s, great compendia composed in Sanskrit, including the chief stories of the central gods of Hinduism: Visnu, Siva, and the Goddess. We will also consider the relationship between these texts and the earlier myths of the Vedas and the Indian Epics, the diversity of the narrative and mythic materials within and across different texts, and the re-imagining of these stories in the modern world. | COML0006401, SAST0006401 | Cross Cultural Analysis Arts & Letters Sector |
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RELS 0080-401 | Religion and Sports | Megan E Robb | Professional football player Tim Tebow used to publicly kneel in prayer before almost every game. Elite runner Mo Farah rescheduled his Ramadan fast in 2011 when the Muslim month of fasting coincided with the world championships. What happens when religion and sports meet? Can a sport really be a religion? How do sports communities grapple with questions of equity and power, particularly in Philadelphia? By the end of this course you will be able to articulate a sophisticated answer to these two questions and be better prepared to understand and interpret the role of sports in society today. This course will teach you how to think about sports as ritual that brings people together, divides them, and gives athletes the power to remake themselves through the way they use and talk about their bodies. We will first look at the ceremonial and ritual aspects of sports from the view of the spectator or fan, considering the question of whether sports teams are functionally similar to religion. Then we will look at the ritual aspect of sport from the viewpoint of the athlete, considering the ways that athletes use their bodies in sports to foster community and self-realization. There will be a secondary focus on raising ethical questions through a discussion of case studies based on real events. Issues of religion, race, ethnicity, gender, age and disability will be prominently featured. There will be guest speakers- athletic and academic and at least one class visit to a sporting event. Sports discussed include but are not limited to American Football, Baseball, Cricket, Wrestling, Football (Soccer), Basketball and Track & Field. |
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RELS 0301-401 | Introduction to the Bible | Timothy Hogue | An introduction to the major themes and ideas of the Hebrew Bible (the Old Testament), with attention to the contributions of archaeology and modern Biblical scholarship, including Biblical criticism and the response to it in Judaism and Christianity. All readings are in English. | JWST0303401, MELC0300401 | Cross Cultural Analysis History & Tradition Sector Humanties & Social Science Sector |
https://coursesintouch.apps.upenn.edu/cpr/jsp/fast.do?webService=syll&t=202510&c=RELS0301401 | |||
RELS 0666-001 | Satan: History, Poetics, and Politics of the Archenemy | Reyhan Durmaz | This course explores the oldest and the most powerful antagonist of human history. Satan, the Devil, referred with many other names in different religious traditions, has a rich history from ancient dualist cosmologies, through the monotheistic traditions, up to the modern day. In this course, we will survey the many expressions of human creativity that underlies the emergence and development of this character. We will study mythology, scripture, philosophy, medicine, material culture, ritual practice, and iconographic representations to discover the many dimensions of the archenemy over the course of two millennia. Through an extensive study of Satan, we will see the ways in which people answered some perennial questions, such as: What is a human? How do we relate to the cosmos and nature? How do we make meaning of suffering? What is morality? | Humanties & Social Science Sector | |||||
RELS 0701-401 | Medieval Roadtrip: Reading and Writing with Chaucer | Emily R Steiner | This Critical-Creative Seminar reads Chaucer’s pathbreaking The Canterbury Tales to consider whether stories that entertain us can also make us better humans, how we should react when stories offend us; what power short stories have to challenge hierarchies and inequalities, and finally, how translating, adapting, and critiquing old stories can fashion communities of readers and writers across time. Students will have a chance to experiment with Chaucer’s language and meter and ultimately contribute either a critical or a creative piece. See the English Department's website at www.english.upenn.edu for a description of current offerings | COML0701401, ENGL0701401 | |||||
RELS 0790-401 | The Religion of Anime | Jolyon Thomas | Be it shrine maidens, gods of death, and bodhisattvas fighting for justice; apocalypse, the afterlife, and apotheosis... the popular Japanese illustrated media of manga and anime are replete with religious characters and religious ideas. This course uses popular illustrated media as a tool for tracing the long history of how media and religion have been deeply intertwined in Japan. | CIMS0790401, EALC1550401 | Cross Cultural Analysis Arts & Letters Sector |
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RELS 0790-402 | The Religion of Anime | Be it shrine maidens, gods of death, and bodhisattvas fighting for justice; apocalypse, the afterlife, and apotheosis... the popular Japanese illustrated media of manga and anime are replete with religious characters and religious ideas. This course uses popular illustrated media as a tool for tracing the long history of how media and religion have been deeply intertwined in Japan. | CIMS0790402, EALC1550402 | Cross Cultural Analysis Arts & Letters Sector |
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RELS 0790-403 | The Religion of Anime | Be it shrine maidens, gods of death, and bodhisattvas fighting for justice; apocalypse, the afterlife, and apotheosis... the popular Japanese illustrated media of manga and anime are replete with religious characters and religious ideas. This course uses popular illustrated media as a tool for tracing the long history of how media and religion have been deeply intertwined in Japan. | CIMS0790403, EALC1550403 | Arts & Letters Sector Cross Cultural Analysis |
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RELS 0790-404 | The Religion of Anime | Be it shrine maidens, gods of death, and bodhisattvas fighting for justice; apocalypse, the afterlife, and apotheosis... the popular Japanese illustrated media of manga and anime are replete with religious characters and religious ideas. This course uses popular illustrated media as a tool for tracing the long history of how media and religion have been deeply intertwined in Japan. | CIMS0790404, EALC1550404 | Arts & Letters Sector Cross Cultural Analysis |
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RELS 0790-405 | The Religion of Anime | Be it shrine maidens, gods of death, and bodhisattvas fighting for justice; apocalypse, the afterlife, and apotheosis... the popular Japanese illustrated media of manga and anime are replete with religious characters and religious ideas. This course uses popular illustrated media as a tool for tracing the long history of how media and religion have been deeply intertwined in Japan. | CIMS0790405, EALC1550405 | Arts & Letters Sector Cross Cultural Analysis |
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RELS 0790-406 | The Religion of Anime | Be it shrine maidens, gods of death, and bodhisattvas fighting for justice; apocalypse, the afterlife, and apotheosis... the popular Japanese illustrated media of manga and anime are replete with religious characters and religious ideas. This course uses popular illustrated media as a tool for tracing the long history of how media and religion have been deeply intertwined in Japan. | CIMS0790406, EALC1550406 | Arts & Letters Sector Cross Cultural Analysis |
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RELS 0790-407 | The Religion of Anime | Be it shrine maidens, gods of death, and bodhisattvas fighting for justice; apocalypse, the afterlife, and apotheosis... the popular Japanese illustrated media of manga and anime are replete with religious characters and religious ideas. This course uses popular illustrated media as a tool for tracing the long history of how media and religion have been deeply intertwined in Japan. | CIMS0790407, EALC1550407 | Cross Cultural Analysis Arts & Letters Sector |
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RELS 1100-401 | American Jesus | Images and beliefs about Jesus have always been a compelling part of American life. This course seeks to examine the social, political, religious and artistic ways that Jesus has been appropriated and used in American life, making him a unique figure for exploring American religious life. Special attention will be given to how Jesus is used to shape social and political concerns, including race, gender, sexuality and culture. | AFRC1100401 | ||||||
RELS 1110-401 | God and Money | Kirby Kirby Sokolow | The relationship between how people understand god(s) and money has always been a complicated one. Many religions have a relationship to money, whether in offerings, asking for blessings, or to build and create places worship. God and Money explores the relationship between how religions view money, capitalism, and religion, and how movements like the prosperity gospel have expanded and complicated the interplay between religion, money and capitalism around the world. | Cultural Diviserity in the U.S. | |||||
RELS 1370-301 | Religion and the Global Future (SNF Paideia Program Course) | Marie Elizabeth Harf Steven Phillip Weitzman |
What role is religion playing in shaping the future of the globe? Has it made the world more or less dangerous? Can it help humanity address challenges like international conflict, climate change and poverty, or is it making those problems worse? The goal of this course is to help students think through these questions in light of the scholarship on religion and its intersections with international relations and public policy. | ||||||
RELS 2350-401 | Eastern Christianities | Reyhan Durmaz | The history of Christianity is often told from the perspective of its spread westward from Israel to Rome. Yet, in the first millenium, there were more Christians living in the East, in places as far away as Persia, Yemen, India, China, and Mongolia, than in the West. Spread across the Asian continent, these Christians were actively involved in local and imperial politics, composed theological literature, and were deeply embedded in the cultural fabric of their host societies. This course traces the spread of Christianity eastward, paying particular attention to its regional developments, its negotiations with local political powers, and its contact with other religions, including Buddhism, Manichaeism, and Islam. Readings will cover a broad range of sources, including selections from classical Syriac literature, Manichaean texts, Mesopotamian magic bowls, the so-called "Jesus Sutras," and the Quran. All readings will be provided in English, and no background is presumed. | MELC3260401, SAST2350401 | |||||
RELS 2550-401 | Media and Religion | Megan E Robb | This course will look at the ways that religion intersects with media in South Asia-- exploring how the medium is the message. The class begins with a discussion of how it is difficult to define "religion" and "media" in the Global South, specifically in South Asia. We will analyze how religion and media are inextricable, and also how news media has gone about the business of turning religion into news. The class will familiarize students with a variety of media forms aside from the obvious sources of internet, TV and newspaper-- these include traditional architecture, devotional texts, devotional poetry, music, visual-sensorial worship, modern film, recorded music, clothing, and live performance. We will conclude with a look at religion in forms of contemporary media, with particular attention to new media (TV, radio, internet). The course also offers students lectures providing a foundation of knowledge on a few of the primary religious traditions that will be central to the regions under discussion: Islam, Hinduism, Sikhism, Jainism, Zoroastrianism, and Christianity. There will be guest speakers and a visit to Penn Museum. While much of the course will be immersed in the history and the past, we will conclude by considering contemporary contexts, both globalized and local. There is no prerequisite for the course. All students are welcome. | SAST2551401 | Cross Cultural Analysis | ||||
RELS 2560-301 | Existential Despair | Justin Mcdaniel | This is an experimental course that seeks to combine creative pedagogical methods and alternative scheduling to encourage intellectual reflection and emotional vulnerability through an in depth study of the way people cope with existential despair. Through a reading of memoirs, novels, poetry, and essays in an atmosphere conducive to close-reading and full-participation students will explore a wide-range of ways of coping with, describing, and comprehending moments of great despair. Lectures will explain the ritual, liturgical, homiletic, meditative, reflective, self-destructive, psycho-somatic, and ascetic ways despair is both conditioned and mitigated by different thinkers from various traditions over time. Format: This course is different from most others in that there is no homework, no outside reading, and no research papers. There will be no work given to students or expected of them outside of class. All work is done in class and class is very long (8 hours straight, once a week, from four PM to midnight). Students will eat together in class, there will be three bathroom breaks, but there will be no internet, no phones, no computers, and no auditors. Each student must be fully committed to the class and 75% of the grade will be determined by class participation. | ||||||
RELS 2870-401 | Religion and Society in Africa | David K. Amponsah | In recent decades, many African countries have perennially ranked very high among the most religious. This course serves as an introduction to major forms of religiosity in sub-Saharan Africa. Emphasis will be devoted to the indigenous religious traditions, Christianity and Islam, as they are practiced on the continent. We will examine how these religious traditions intersect with various aspects of life on the continent. The aim of this class is to help students to better understand various aspects of African cultures by dismantling stereotypes and assumptions that have long characterized the study of religions in Africa. The readings and lectures are will be drawn from historical and a few anthropological, and literary sources. | AFRC2870401, HIST0837401 | Cultural Diviserity in the U.S. History & Tradition Sector |
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RELS 5101-301 | Friendship: Ethics, Community, Modernity | Usmon Boron | Friendship is a global keyword and a major ethical concept in various traditions. Given its distinct grammars and histories, friendship is impossible to define once and for all. Instead of reducing this multifaceted category to a set of definitions, this course explores the following overarching questions: What sensibilities and practices has the notion of friendship articulated in different societies—past and present? How did dominant ideas about what constitutes friendship change historically in the West? Given friendship’s capacity to forge strange affections and experimental modes of sociality, in what ways can it provide alternatives to, and challenge, the more standardized bonds of kinship and the modern nation? We will ponder these and other questions related to friendship by engaging with anthropology, philosophy, and film. | ||||||
RELS 5172-401 | The Black Freedom Spirit: Readings in African American Religious History II | Vaughn A Booker | This graduate seminar introduces participants to the major works and themes in the field of African American religious history, covering the period of colonial encounters through the middle decades of the twentieth century. This graduate seminar focuses on histories of activism, organizing, and alternative forms of institution-building by religious women and men of African descent in African American Religious History. Our readings attend to the regional, gendered, sociopolitical, intellectual, and international dimensions of African American religious history. Seminar participants will also critically examine the place of Black Christianity (sometimes defined as Afro-Protestantism) in scholarly constructions of African American religions, acquiring the grounding to rethink, nuance, and expand the field beyond conventional focuses. The seminar’s primary aims are to help participants define interests within the field to pursue further study, to consider potential areas of research, and to aid preparation for doctoral examinations. |
AFRC5172401 | |||||
RELS 5410-401 | Religion and the Visual Image: Seeing is Believing | Jamal J. Elias | Seeing is Believing engages in a historical, theoretical, and cross-cultural analysis of the place of visuality in religion and of religion in visual culture. We will examine images, buildings, places, objects, performances and events. The geographical, cultural and historical scope of the material is broad, including subjects from Europe, the Islamic World, non-Muslim South Asia, the US and Latin America from the medieval period until the present. Theoretical works will be read in conjunction with representative examples to invite intellectual engagement in a socially and historically grounded way. Important issues to be covered include the relationship of visual to material culture; visual theories versus theories of vision; locating religion in human sensory experience; perception at individual and collective levels; authentics, fakes and simulacra; iconoclasm and image veneration; aesthetics, use and utility; and things. | MELC6560401, SAST5410401 | |||||
RELS 5440-401 | Beloved: Islam through its Literature | Jamal J. Elias | This course explores Islam as a practiced religion through the theme of love as described in literature. The seminar examines a broad range of writing including hymns, love poetry, epic romances, short stories and novels. The materials will be drawn from the entire history of Islamic society from the 8th century until the present, and from a spectrum of cultural contexts and languages, including Arabic, Persian, Turkish, Urdu and Punjabi. In addition to introducing students to the literature and its contexts, the course will explore issues such as the place of emotion in religion, the erotic as a frame of expressing religious relationships, the connection between religion and visual art, the limits of language and problems of translation. Open to undergraduates with permission. | ||||||
RELS 5710-401 | Advanced Topics in Buddhism | Justin Mcdaniel | This is an advanced course for upper level undergraduates and graduate students on various issues in the study of Buddhist texts, art, and history. Each semester the theme of the course changes. In recent years themes have included: Magic and Ritual, Art and Material Culture, Texts and Contexts, Manuscript Studies. Fall 2013 Topic: Buddhist repertoires (idiosyncratic and personal assemblages of beliefs, reflections, wonderings, possessions, and practices) for a large part, material and sensual. Buddhists are often sustained by their collection, production, and trading of stuff amulets, images, posters, protective drawings, CDs, calendars, films, comic books, and even Buddhist-themed pillow cases, umbrellas, and coffee mugs. Aspirations are interconnected with objects. Beliefs are articulated through objects. Objects are not empty signifiers onto which meaning is placed. The followers and the objects, the collectors and their stuff, are overlooked in the study of religion, even in many studies in the growing field of material culture and religion. What is striking is that these objects of everyday religiosity are often overlooked by art historians as well. Art historians often remove (through photography or physical movement to museums or shops) images and ritual implements from their ritual context and are seen as objets d'art. While art historians influenced by Alfred Gell, Arjun Appadurai, and Daniel Miller have brought the study of ritual objects into the forefront of art historical studies, in terms of methodologies of studying Buddhist art, art historians have generally relegated themselves to the study of either the old and valuable or the static and the curated. This course aims to 1) bring a discussion of art into the study of living Buddhism. Art historians have primarily concentrated on the study of images, stupas, manuscripts, and murals produced by the elite, and primarily made before the twentieth century; 2) study art as it exists and operates in dynamic ritual activities and highly complex synchronic and diachronic relationships; 3) focus on the historical and material turn in the study of images, amulets, and murals in Buddhist monasteries and shrines. | ARTH5120401, EALC5501401 |